Praetor

March 29, 2007

Love and morality

Filed under: Contemporary — praetor @ 2:16

When I grow up, I want to be just like my dad,” the boy in the television commercial reassured us. The scene showed a proud father and son sitting together under a large oak tree. Each time the father moved, his son imitated him. The ad closed with the father reaching into his pocket for a cigarette and lighting it. The camera closed in on the little boy as he picked up a small twig, placed it between his fingers and raised it to his mouth just as his hero, his father, had done.
The voice-over finished the scene with, “When I grow up, I want to be just like my dad.”
Our children are getting an education. But who-and what-is doing the educating? What good and bad influences are hard at work in the minds of our children, forming and shaping them? If you are a parent, are you the guiding force in shaping your child’s thoughts and moral standards? If not, how can you become the primary influence in the life of your child?
Being a parent is a complex responsibility. In many families both parents hold down jobs, trying to keep up with the needs of family, house, car and so many other things. The pressures can be staggering. It’s no wonder so many parents feel overwhelmed when they consider their child-rearing responsibilities-and the world our children are inheriting. Such is symptomatic of the moral malaise we face.

Observers are divided on the issues, and chaos fills the vacuum. Some courageously stand up for right and worthy values, but many people simply don’t appear to care whether good values and morals are practised.
Then there are those who adamantly argue that no one has the right to determine the values or morals that should serve as a society’s blueprint for living. “Who do you think you are?” is a common knee-jerk reaction by some.
Others take the question another step: “Who do you think you are? God?”
Let’s briefly explore the latter question. Notice its implication. The question assumes there is someone who can determine human values and morals: the Supreme Being.
Literary editor David Klinghoffer agrees with this assumption. In his article The Road Back to God, he suggests that society has strayed from God and that, if society is to return to Him, at least one way leads back: talking about God in public.
“The most effective way to get other people to take God, and thus morality, seriously is to talk about Him seriously, and in public, yourself” (National Review, July 15, 1996, pp. 49-50).
But how does talking about God fit with better child rearing?

God sets concrete standards. We can know where God stands on the issues facing civilization itself. Some parents look beyond human reason to God’s transcendent principles for parental guidance.
American television news commentator Ted Koppel, in an address to the graduating class of Duke University, made this observation: “What Moses brought down from Mount Sinai were not the Ten Suggestions. They are commandments. Are, not were. The sheer brilliance of the Ten Commandments is that they codify in a handful of words acceptable human behaviour, not just for then or now, but for all time.”
Mr. Koppel had a point. If God’s values were merely to be regarded as 10 suggestions, then secularism and situation ethics rule the day. But, if they are based on eternal commands given by the eternal God, then we’re dealing with transcendent values, applicable to all people for all time.
God made us and knows how we think (1 Samuel 16:7; Hebrews 4:12-13). He created us from the dust of the ground (Genesis 1:26-27; 2:7). He owns us (1 Corinthians 6:19-20). He intended mankind to choose between good and evil, to “choose life” by honouring God’s values, which lead to eternal life (Deuteronomy 30:19-20; Matthew 19:16-17).
The human mind isn’t automatically equipped with a moral compass (Jeremiah 10:23). God’s Word is that moral compass, serving as the operating manual for human behaviour (emphasis added). The Bible’s laws serve as the moral compass for humanity; its morals and values transcend human thinking (Isaiah 55:6-9). Those laws are guides, signposts for human thought (Psalm 119:105).
God’s values can help parents bring up happy, secure, successful children. Parents can have the knowledge and assurance to guide them in bringing up moral children. Right values can help inoculate children against the immorality and amorality poisoning civilization.

Parents have a vital role in educating their children, not just by what they say, but by what they are (emphasis added).
What is most important in shaping a child’s mind: words or example? A small boy who follows his father’s lead to the point of mimicking smoking with a twig is following his dad’s example. Good words help, but actions speak much more eloquently.
How do children think? Some researchers believe that a child’s pattern of thinking is mostly set by the age of 3. Pressure from other people, including peers, affects even babies. Babies and other youngsters are especially susceptible to others’ examples, therefore their thinking processes soon have the imprint of this world’s ways, as someone might form letters on a soft clay tablet. Their little minds come equipped with the basic powers to recognize and learn, but are otherwise empty and ready to be filled with knowledge, both good and bad.
What an incredible responsibility this places on parents
(emphasis added)! Consider what you have seen in watching parents interact with their children. Sometimes this is pleasurable, especially when parents are so obviously interested in their children. At other times it’s uncomfortable and discouraging, as when parents show little interest in their offspring and react to them with hostility. A parent’s example is indelibly imprinted on his children.
We live in an era of parents speaking to their children with demeaning, self-destructive phrases: “You’re stupid!” “You idiot!” These terms show frustration and selfishness on the part of parents. Why would adults use such language with their children? All too often it’s because that’s the way their parents talked to them. Society accumulates habits, attitudes and practices - particularly in family relationships.
We can improve on the old saying, “Do as I say, don’t do as I do.” But it takes effort and hard work. It also takes vision, a perspective that values God’s instructions to guide parents in effectively rearing their children. Moral children don’t just happen (emphasis added).

The most important key to raising a moral child can be summarized in one word: example. The power of parental example knows no bounds (emphasis added).
When a father and mother consistently set the standard for their children, their offspring reap the enduring benefits, as will their sons and daughters after them. The values and morals instilled in children when they are young become their compass, the foundation for the decisions they will make (emphasis added).
God gives basic instructions for how to build a moral family structure. His instructions to parents are clear: “You shall love the LORD your God with all your heart, with all your soul, and with all your strength. And these words which I command you today [primarily the Ten Commandments, listed in the previous chapter, Deuteronomy 5:6-21] shall be in your heart.
“You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up” (Deuteronomy 6:5-7). In short, the home is to be a values-driven, morals-oriented institution in which the father and mother are the teachers, instructing their children in God’s way of life. No human effort can improve on God’s model for moral teaching.
Knowing these guidelines is half the battle. Doing them is the rest. For parents to rear moral children, they must act from the heart, from clear and decisive convictions (emphasis added). External conformity or ceremony isn’t enough. Sooner or later children will see through their parents’ pretensions.
Parents who raise moral children realize how important their examples are. They also realize that to truly love their children they must live for their children, putting them high on their list of priorities (emphasis added).

We live in a secular, selfish society. Self-sacrifice is out, self-gratification is in. Our children pick up on this; they are constantly exposed to it. To counteract this unfortunate circumstance, right values must be taught and lived in their presence (emphasis added).
Here are some questions you might ask yourself to see if you are effectively instilling proper values in your children (emphasis added):
Are you involved in your children’s lives? Some children say they would rather give up a parent before they would be willing to give up watching television. This doesn’t say much for parental involvement.
Studies show that children have greater intelligence when parents regularly spend time with them. Involvement comes when you talk with your children, take the time to put them to bed, pray with them, help them with homework, drive them to their activities (emphasis added).
Children need father and mother and a proper relationship with both. A friend said to me that he spent so much of his formative years with his mother that he considered his father just a long-term house guest with spanking privileges.
It’s natural for a father to support and identify with his son, but what about his daughter? A daughter, too, must emotionally understand her father’s concern for her welfare and success in life. Parents can make a dramatic difference in positively shaping their children’s future when they take the time to applaud and work toward their successes (emphasis added).
Can the children count on you? Do you keep your promises? Children take parents at their word. Kept promises mean a lot to them. We must sacrifice our time and resources to keep them, but the effort will be worth it.
Children need their parents’ attention, especially when around other people (emphasis added). If we fail to give them our attention, they may resort to other means, including acting, dressing or grooming themselves in outrageous ways.
Sometimes children want to do something to which their parents are opposed. In such cases parents should be honest and open with their children, explaining why they feel the time or situation is not right or why the action is inappropriate. Parents may feel the child is too young or that it is not safe for him or her. Explaining your reasons for refusing a request can strengthen a relationship with those you love.
Parents need to agree with one another on household rules and stick to them (emphasis added). If the children try to get either parent to break the rules, both parents should remember their agreement made to each other and refuse such a request. Children gain a sense of security from living with two adults who love and support each other (emphasis added).
William J. Bennett, former U.S. secretary of education, provides us with these words: “Moral education - the training of heart and mind toward the good - involves many things. It involves rules and precepts-the dos and don’ts of life with others. It involves explicit training in good habits. And it involves the example of adults who, through their daily behaviour, show children they take morality seriously” (The Children’s Book of Virtues, Simon & Shuster, New York, 1995, p. 5).
By conscientiously striving to set the best example possible for your child, you can bring up a moral child in today’s world. Perhaps the acid test of a good parent is to ask a simple question: Would you be happy if your children grew up to be like you?

[Jerold Aust - Goog News Mag Jul / Aug 1997]

March 18, 2007

To GET or to GIVE?

Filed under: Contemporary — praetor @ 11:22

We live in a society caught in the grasp of greed. Nothing is done for free. There is always a reward, usually monetary, offered as incentive to do something. If the reward is not enough then, the people refuse to do it. That is also why crime is linked to poverty. According to the current thinking, if you don’t have the livelihood then you must beg, rob or kill to get it. The same reasoning applies to the cause of corruption and bribery, namely that the people’s income is insufficient, they need to strengthen it by hook or by crook. People don’t have enough money, possessions, status or power. They always want more. This is stoked by the gamble/ lottery fire — the desire to get a lot of money with the least effort. Often the members of charities and NGO’s feel emotionally obliged to participate in the Lottery because they will benefit from ït.
Participation in the voting proses of a program like “Strictly come dancing” is promoted by the reward linked to it. A lucky person stands a chance to win a house by participating in “Win a Khaya”. With the lure of “the SMS only costs a couple of Rands. A friend became a paraplegic in a hijacking. Now he is clustered to a wheelchair. Whenever he goes to town he is dependent on other people (the car watchers) to take his wheelchair in/ out of his SUV. If he does not pay them enough, they avoid him! A young girl does not live near a taxi route. When she needs to catch a train at four in the morning she has to ask her neighbour for transport. It costs her R40! Much more than a taxi would cost. Her neighbour abuses her predicament to enrich himself. How totally outlandish is the apostle Paul’s injunction “it is more blessed to give than receive” (Acts 20:35b)! On top of it all, this blessing may not even be monetary, but only a spiritual blessing!

Will you also say? “Crazy!!” Is your favourite saying? “God looks after those who look after themselves”.

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